A Dramatic Role in an Important Historical Period
Some Notes on the History of Bansho-ji
Nobuhide's Motive for Building Bansho-ji
Additional Background on the Oda clan
His Relations with Lord Dosan of Mino
Construction of Bansho-ji (Temple) in 1540
The Notorious Incident at Nobuhide's Funeral
Tokugawa Ieyasu ( founder of the Tokugawa Shogunate ) was Once a Resident of Bansho-ji
Bansho-ji in Latter Days

A Dramatic Role in an Important Historical Period
Now that archeological discoveries such as the Takamatsuzuka Tumulus, the Iron Sword of Inari Mountain and Ono Yasynmaro's grave have excited popular interest, the trend to historical novels and period TV dramas is increasing. Coming into bright focus is the fabulous career of Oda Mobunaga ( 1534 - 1582 ) who undertook the momentous task of ending the long Civil War ( 1554 - 1572 ) and unifying JAPAN. NHK TV has featured several drama series ( Taiko-ki, 1965 ; Kunitori Saga, 1973 ; and Golden Days, 1978 ) in which several top actors distinguished themselves in the role of Oda Nobunaga.
TV drama
Bansho-ji played a historically important role in that period, not only because of its hounding by Nobuhide ( father of Nobunaga ), but through a number of important incidents and episodes during tha period of stormy military activity.

Today, the former expansive grounds of the original Bansho-ji have been transformed into a unique, lively and popular shopping district in Nagoya.

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Some Notes on the History of Bansho-ji
The full name of this temple is Kigakusan ( Turtle-Peak-Mountain) Bansho-ji ( Temple of Ten Thousand Pines ). It is mentioned in an 1844 guide book titled Famous Places in the Owari Area by Hishiya Hisabe and Hisahachiro:
" This temple stands at Uramonzen-cho ( now Osu, 3-chome ). Its affiliation is with the Sodo Sect of Buddhism that originated in Note ( now Ishikawa Prefecture ). It was built by Oda Bingo no Kami Nobuhide who invited Daiun to take over as chief priest. When Nobuhide died in Suemori Castle in 1552, he was buried in the Oda family plot in Bansho-ji Cenetery."
According to existing records, the original site of the Bansho-ji Temple was in Sakura Machi ( next to the Sakura public bath) where the neighboring citizens considered Bansho-ji as a source of divine protection. In another document, The Sun of Owari, Bansho-ji was described as once being at Fuda no Tsuji with the main gate at Mizuguchi ( now Nishiki and Marunouchi 2-3-chome in Naka-ku ). Later, when Nagoya Catsle was built in 1610, Bansho-ji was relocated at Osu 3-chome. In other words, Bansho-ji was moved from the site at Nagoya Castle where Nobuhide once lived to the former site of Kobayashi Castle where his daughter once lived. The feelings of the Owari-Tokugawa clan ( the rulers of Owari at this time ) were that Bansho-ji ( the Oda clan temple and cemetery ) should not be in the shadow of Nagoya Castle for political reasons. They suggested that Bansho-ji be moved to a more remote place ( now called Gokiso). The eighth abbot of Bansho-ji ( since Daiun ), Meikoku was famed for his insight. Haru-hime, the wife of Yoshinao, was an admirer of Meikoku in addition to her devotion to the temple. Accordingly, the wise abbot insisted that even though he had to accept a smaller compound, it would be better to choose a site closer to Nagoya Castle at Kamimaezu ( Osu 3-chome).
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Nobuhide's Motive for Building Bansho-ji
It was a time of blood and thunder. Parents and children, brothers and sisters, and husbands and wives would find themselves on opposing sides and forced to kill each other. At any time and place tragedy could strike. A warrior couldn't banish the memories of beheaded enemy leaders nor could he put down the anxious concern as to when his own breast would be pierced. It could truly be said to be an era of uncertainty.
" In the period when the great lords were trying to hold their own, many of the principal actors on this warring stage were devoted believes in Buddhism. They revered priests and chanted the sutras in worship services. The lord of Bingo, Oda Nobuhide, established a temple and installed his uncle as chief priest, favoring Zen Buddhism strongly. The chief priest, Daiun, who had studied in China, established a special relationship with Nobuhiide and they worked together with the lord's financial backing to restore the conditions that existed before the collapse of law and order."
Reading this historical passage, we notice that even such a powerful lord as Oda Nobuhide strove for peace of mind in this period of unrest where human fate and fortune were so unpredictable.
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